The very core of the gospel message is the truth that the way someone has their sins forgiven is by having faith in Jesus Christ as his or her Lord and Savior. It is usually accepted that John wrote them late in his life. On the figure of preparing the roads, see on Luke 3:5. Only He can save us (John 14:16). If John said “That is a lie,” it means he thinks in terms of things being true or being lies. Commentary on John 4:1-3 (Read John 4:1-3) Jesus applied himself more to preaching, which was the more excellent, 1 Corinthians 1:17, than to baptism. John 1 Commentary. The nation should remove any impediment that might undermine the Messiah’s coming to set up His kingdom. (19-28) Other testimonies of John concerning Christ. Biblical Commentary (Bible study) John 1:1-18 EXEGESIS: JOHN 1:1-18. There is a man mentioned in John 9 who was born blind, but when Jesus arrived on the scene, this blind man's life drastically changed. This was a declaration of national. The reason was that Israel as a nation was. iii. Then, speaking of the one on whom the Spirit descended, John said, “I have seen and have testified (Greek: memartureka —testified or witnessed) that this is the Son of God” (1:34). It is poetic prose—prose with the soul of poetry—prose that, like poetry, packs layers of meaning in a word or phrase. Only … THE PROLOGUE TO THE GOSPEL OF JOHN The Gospel of John weds theology to poetry. 1 In the beginning was the Word, and the Word was with God, and the Word was God. First, we must place our faith in Christ. John Testifies About Jesus 29The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world! This confirms that He is the Messiah. In a different wilderness, the desert was a place where God had gathered His people from slavery in Egypt. make straight the way of the Lord; he called upon persons to reform their ways, and walk in the way of the Lord, to repent of their sins, believe in Christ, and submit to the ordinance of baptism: the Ethiopic version reads, "the way of God"; and such was the person he came to prepare the way for, even the Son of God, and who is truly and properly God. Everything that was not straight needed to be straightened out. John the Baptist is the one who announced his coming. 1:23 He said - I am that forerunner of Christ of whom Isaiah speaks. Jesus is identified as “The Lamb of God,” and “The Son of God.” The Baptist describes his vision of the Holy Spirit, in the form of a dove, landing on Jesus. Articles Sermons Topics Books Podcasts Filter Resources By Ask Pastor John. Jesus explained that Elijah had come in the form of John the Baptist (Mt 17:12-13). In 2004, the governor of the state of New Jersey was caught in a scandal. His call for the nation to be ready for the coming of the Messiah had to be made where people could be objective in their thinking. A similar project is ongoing in the synoptic Gospels. For example, we read in John 1:11, “He came unto His own, and His own received Him not”. There is no article. This verse shows his positive … a. The readers are not to be preoccupied with “things on the earth,” such as current heretical philosophies (2:8), legalistic practices (2:16, 21-23), and vices (verse 5). Look at the Book. Nowhere in the Bible do we read that “His own” should be interpreted as the nation of Israel. 1 Peter 1:23 Parallel Verses [⇓ See commentary ⇓] 1 Peter 1:23, NIV: "For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God." b. John implied here that he was nothing but a “voice” to speak for Someone else. The man who puts his faith and trust in Jesus Christ, who believes in Him has everlasting life. John 1:5 And the light shineth in darkness; and the darkness comprehended it not. He protested racial legislation in South Africa and led civil disobedience campaigns in his native India in order to secure home rule. | Powered by WordPress, The previous verses show John the Baptist’s negative answers to theories about who he was. (John 3:19) In John 1:9 the scope of the giving of light to men is explained as being to all men. John’s citation implies that his audience knew Scripture and had hope for the coming of the Messiah. 15 (John testified concerning him. 2. 3:1; 11:11; etc. Salvation has both a present and future benefit, which makes one's life in this world and afterwards bring glory to the Savior. He came in the spirit and power of Elias, but he was not the person of Elias. 9 # Is. Religious rivalry is a big problem even among evangelicals. They which were sent were of the Pharisees — Who were peculiarly tenacious of old customs, and jealous of any innovations, (except those brought in by their own scribes,) unless the innovator had unquestionable proofs of divine authority. 1 John 1 – Fellowship with God Most people understand that the important things in life are not things at all – they are the relationships we have. He said, “I am the voice of one crying out in the wilderness, ‘Make straight the way of the Lord,’ as the prophet Isaiah said.” Question: "What is the correct interpretation of John 20:23?" Galatians Ephesians Philippians Colossians: 1 Thess. prosfavgion.. 173 Barrett, The Gospel According to St. John, 580-81.. 174 Brown, The Gospel According to John, 1072.. 175 BAGD 657, s.v. for the royal visit of a king. John 1:4 In him was life; and the life was the light of men. The hour for their entering upon action was not come. This statement means that the nation should prepare for the coming of the Messiah. We need to clear any obstacles that may hinder our ministry. 5 The light shines in the darkness, and the darkness has not overcome [] it Ellicott's Commentary for English Readers. In the Synoptic Gospels, John the Baptist is a prophet who has an important ministry in his own right. He would put honour upon his disciples, by employing them to baptize. John Piper is founder and teacher of desiringGod.org and chancellor of Bethlehem College & Seminary. Solid Joys. If a king were to come to a community, the inhabitants had to clear the roads of any obstacles. messianic kingdom. Verse 23. The next day Jesus decided to leave for Galilee. 1 In the beginning was the Word, and the Word was with God, and the Word was God. Biblical Commentary (Bible Study) Colossians 1:15-28 EXEGESIS: THE CONTEXT: The Apostle Paul and his coworker Timothy wrote this letter to the church at Colossae (v. 1), a small city in Asia Minor (modern Turkey). The nation should remove any impediment that might undermine the Messiah’s coming to set up His kingdom. John 1:29–42 is a conversation between Jesus and John the Baptist, and records the moment when Jesus recruits His first two disciples. “I am the voice of one crying out in the wilderness. John 1:23 Parallel Verses [⇓ See commentary ⇓] John 1:23, NIV: "John replied in the words of Isaiah the prophet, 'I am the voice of one calling in the wilderness, 'Make straight the way for the Lord.''" Some join in the wilderness with make straight, as in the Hebrew. What a sad statistic that is. His baptism was to prepare them for that kingdom. Paul had not visited Colossae, but had received reports from Epaphras, the … Heavenly thoughts can only come by understanding heavenly realities from Scripture (Rom. This verse shows his positive answer as to who he was. John 1:2 The same was in the beginning with God. John 21 is the twenty-first and final chapter of the Gospel of John in the New Testament of the Christian Bible.It contains an account of a post-crucifixion appearance in Galilee, which the text describes as the third time Jesus had appeared to his disciples. In which John Green teaches you where American politicians come from. ). The Anthropomorphites and Audiarii of old, and so some new heretics, have asserted that God has a body, contrary to Romans 1:23; Is. John 1:24-28. 2 Corinth. (John 1:9) Paul explained that those who will suffer the wrath of God are without excuse because God has revealed Himself to every man. God has sent many people to the wilderness to prepare them for ministry. He wanted to. John the Baptist did not inflate who he was or what God called him to do. The previous verses show John the Baptist’s negative answers to theories about who he was. John’s citation implies that his audience knew Scripture and had hope for the coming of the Messiah. 1 Timothy 2 Timothy Titus Philemon Hebrews: James 1 Peter 2 Peter 1 John 2 John 3 John … He was especially noted for his commitment to non-violent ways, his self-discipline and denial, as well as his championing of the underclass within the caste system. This verse shows his. This statement means that the nation should prepare for the coming of the Messiah. John’s ministry was to proclaim the coming messianic kingdom. Answer: In John 20:23, Jesus tells His disciples, “If you forgive anyone his sins, they are forgiven; if you do not forgive them, they are not forgiven." He is author of more than 50 books , including Desiring God: Meditations of a Christian Hedonist and most recently Providence . John 1:23. He is incorporeal, or without body (Luke 24:39). Jesus Calls Philip and Nathanael. God lives in and of Himself (John 5:26; Psalms 36:9). But in John, for the most part, he just points people to Jesus. The Word Became Flesh. No entry exists in Forerunner Commentary for John 1:23. It has been said that the theme o… THE PROLOGUE TO THE GOSPEL OF JOHN The Gospel of John weds theology to poetry. There were to be no rough roads for the royal chariot. ((w) Jarchi in Isaiah 40.3. Philippians 1:23(NASB) Verse Thoughts Paul was a man that loved His Lord with a passion that is rarely seen today, and he simply longed to be with His Saviour, but Paul also had a deep compulsion to tell others about the One Person Who could save and sanctify a lost sinner. "That was the true Light, which lighteth every man that cometh into the world." This was a declaration of national repentance. Mahatma Gandhi (1869-1948) “fought” for the freedom of enslaved and oppressed peoples for over thirty years and is rightly recognized as one of the world’s great leaders in this regard. Interactive Bible study with John Piper. Most people in the world have no experience of lasting joy in their lives. God has put a desire for relationship in every one of us, a desire He intended to be met with relationships with other people, … Yet I do not receive testimony from man, but I say these things that you may be saved. Commentary on John 1:19-28 (Read John 1:19-28) John disowns himself to be the Christ, who was now expected and waited for. Sin in John is not about moral failings; primarily it is an inability or refusal to recognize God’s revelation when confronted by it, in Jesus. 8 He was not that Light, but was sent to bear witness of that # Is. 70. Here he uses it of himself. In a different wilderness, the desert was a place where God had gathered His people from slavery in Egypt. See on Matthew 3:5. On wilderness, see on Matthew 3:1. John went into the wilderness rather than the capitol city of Jerusalem to preach. John 1:23. “Pharisees … came from Jerusalem”: This delegation of leading representatives of Judaism came from Jerusalem probably at the request of the Galilean Pharisees. 40:18. There were to be no rough roads for the royal chariot. The words this voice cried were. The point of the quotation is that it gives no prominence to the preacher whatever (Morris, p. 137). John wrote about the great mystery - that Jesus is God as well as a man. "the voice of him that crieth in the wilderness, prepare the way before the people of the Lord, make in the plain, paths before the congregation of our God: but not the people of the Lord, but the Lord himself, and not the congregation of God, but God himself is intended; whose ways were to be prepared, and made plain, even the King Messiah; which was to be done, and was done by his forerunner John the Baptist, who, with great modesty, expresses himself in the language of this Scripture, as being a prophecy of him: he was a "voice", but not a mere voice; nor was his ministry a mere voice of words, as the law was, but it was the sweet voice of the Gospel, proclaiming the coming of the Messiah; encouraging men to believe in him; calling them to evangelical repentance, and publishing remission of sins in the name of Christ, and pointing him out as the Lamb of God, which takes away the sin of the world: this voice was "crying"; it was not a still small voice, it was a very loud one; John lifted up his voice like a trumpet; he delivered himself with great zeal and fervency; and it was "in the wilderness" where this voice was heard, in the wilderness of Judea, as in Matthew 3:1 where Jesus came preaching; the Ethiopic version renders the words, "I am the voice of one that goes about in the wilderness"; that is, in the several towns and villages which were in the wilderness, to whom John went and preached the Gospel: the Persic version reads, "I am the voice and cry which cometh out of the wilderness"; referring to the place where he was before he entered on his public ministry, and from whence he came; for he was in the deserts till the day of his showing unto Israel, Luke 1:80. 11 And Jesus answered and said unto them, Elias truly shall first come, and restore all things. 1:13), which derives from a Hebrew term signifying “Jehovah is gracious.” He was known familiarly as “the Baptist” (bearing no relation to the modern sect), which simply means “an immerser, one who administers the rite of immersion” (see Mt. John Part 1 10 lessons covering John 1-6 with Lesson Six a study on Being Born Again and Lesson Ten a Topical Study on Jesus' Disciples; John Part 2 8 lessons covering John 7-11. Jesus tells a story about a *shepherd and his sheep 10:1-10. v1 Jesus said, ‘I tell you the truth. Bible Commentary for John 1:23. “Make straight the way” refers to preparation for the royal visit of a king. * Matthew 17:10-13 And his disciples asked him, saying, Why then say the scribes that Elias must first come? 17 For the law was given through Moses; grace and truth came through Jesus Christ. John wants to tell us more than the story of Jesus’ life; he tries to explain the meaning behind the things that Jesus said and did. (29-36) Andrew and another disciple follow Jesus. [20:1–10] Mt 28:1–10; Mk 16:1–11; Lk 24:1–12. John went into the wilderness rather than the capitol city of Jerusalem to preach. JOHN: PRECEPT UPON PRECEPT Precept Ministries International Inductive Study. 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