Quench is a powerful, evocative word. The result is that any talk of experiencing the Spirit is summarily dismissed as dishonoring to his exalted status as God and a failure to embrace his sovereignty over us rather than ours over him. This does not mean the Holy Spirit will leave you. It does not mean that we have final or decisive control over the omnipotent Spirit of God. The idea was that of stopping or ending the ability of a fire to continue. He is sovereign and lets us, for his purposes, sometimes quench him. Quenching the operations or activities of the Spirit can be compared to quenching or extinguishing a fire. Affections for God such as joy, peace, love, zeal, desire, and reverential fear are an essential dimension in Christ-exalting worship. And Paul’s exhortation is a warning to all of us lest we become part of the contemporary bucket brigade that stands ready to douse his activity with the water of legalism, fear, and a flawed theology that, without biblical warrant, claims that his gifts have ceased and been withdrawn. Paul admonishes the believers to be joyful at all times and to keep on praying. But what makes the Holy Spirit sad or sorrowful? In the context of Paul’s letter, he was encouraging believers to live a holy life according to God’s Spirit. As we take a closer look at what it means to be filled with the Holy Spirit, we hope you will learn about how believers relate to the Holy Spirit, and how to more regularly experience the Spirit’s filling. We’re on a mission to change that. Do not despise prophecies, but test everything; hold fast what is good. Constant thanksgiving was to mark their lives. 5:19). The word quench means “to put out.” When you quench a fire, you put out the fire. When believers put on the shield of faith, as part of their armor of God (Ephesians 6:16), they are extinguishing the power of the fiery darts from Satan. And I get that from 2 Timothy 2:25 where it says, “God may perhaps grant them repentance leading to a knowledge of the truth.” Repentance from resisting the Spirit of God is a gift of God. But Paul’s response to that is very realistic. John Piper is founder and teacher of desiringGod.org and chancellor of Bethlehem College & Seminary. For those who don’t regularly experience the Holy Spirit’s power, perhaps it’s because they don’t understand the Bible’s teach ing on being filled with the Spirit. He wants to express Himself in our actions and attitudes. In both of these texts, the experiential, felt assurance of our adoption as the children of God is the direct result of the work of the Holy Spirit in our hearts. We limit the gifts of the Holy Spirit. (1 Thessalonians 5:19) Is it possible for the Christian to quench the Holy Spirit? Any effort to carry out pastoral ministry other than through “his energy that he powerfully works within me” (Colossians 1:29) is to quench the Spirit. We do not allow the Spirit to reveal Himself the way that He wants to. The Spirit is made manifest or visibly evident in our midst whenever the gifts are in use. I get that from Ephesians 4:30 where it talks about grieving the Spirit — and I think grieving the … Quenching the Holy Spirit . I have seen it done. Without the Spirit's leading, you have no joy or inner peace. Possibly there may be an allusion here to fire on an altar, which was to be kept constantly burning. 4:30) and again in Thessalonians, that we not “quench” the Spirit (1 Thess. Here is where I get that: 1 Timothy 4:14 and 2 Timothy 1:6. When you disobey, you quench the Spirit. The Word of God gives great caution to the issue of quenching the Spirit. The Holy Spirit wants to intensify the heat of his presence among us, to inflame our hearts and fill us with the warmth of his indwelling power. Likewise, the Holy Spirit is a fire dwelling in each believer. There are thousands of churches in this country that teach that … Twice — in Ephesians 5:19 and Colossians 3:16 — Paul refers to “spiritual songs,” most likely to differentiate between songs that are previously composed (“psalms” and “hymns”) as over against those that are spontaneously evoked by the Spirit himself. Do Not Quench the Spirit. Do not quench the Spirit. All of those same actions are possible today. And what are some ways that we may do this in our daily lives?”, Let’s get the specific text in front of us and a little bit of its context. By means of an unbiblical and misguided theology that restricts, inhibits, and often prohibits what the Spirit can and cannot do in our lives individually and in our churches corporately, the Spirit is quenched. We desperately need the very hand of God upon our communities. “Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear. The answer is yes but to extinguish in this case does not mean that you have the ability to actually terminate the Holy Spirit in your life because if you could do that then you could lose your salvation and there is nothing in scripture which teaches loss of … What are we to do when we quench the Spirit? It means to extinguish, to blot out, to suppress, to stifle, to obliterate. The Bible says, "Do not put out the Spirit's fire" (1 Thessalonians 5:19). In his letter to the Ephesians, the Apostle Paul instructs us not to “grieve” the Holy Spirit (Eph. He wants to express Himself in our actions and attitudes. The Holy Spirit is the power that makes us godly. He is sovereign. No matter how badly people may have abused the gift of prophecy, it is disobedient to Scripture — in other words, a sin — to despise prophetic utterances. Well, evidently the gift was being misused in some way. The Preacher’s Outline and Sermon Bible lists four ways we can quench the Spirit in our lives. Here are four quick answers. Answer: When the word “quench” is used in Scripture, it is speaking of suppressing fire. we quench the Spirit whenever we suppress or legislate against his work of imparting spiritual gifts … He is author of. In other words, live out the fruit of the Holy Spirit. I find it instructive that Jesus, as he extolled the Father, is described as rejoicing “in the Holy Spirit” (Luke 10:21). First Thessalonians chapter 5 and we find ourselves at verse 19. Do not quenchthe Spirit (1 Thes. Does this mean that the doctrine of cessationism is a quenching of the Spirit? Jesus sent Holy … 5:19) or grieving the Spirit . Every gift of the Spirit is in its own way a “manifestation” of the Holy Spirit himself (1 Corinthians 12:7). That call to righteousness and truth, godliness and grace should be the earnest desire of all who have been saved from slavery to sin and Satan, and … His remedy is biblically informed discernment and only “hold[ing] fast what is good” (1 Thessalonians 5:21). We all come to crossroads where we have the opportunity to yield to the Holy Spirit or to quench the Spirit's work. John Piper says it best: “the vibrant fullness of the Spirit overflows in appropriate expressions like singing and making melody from the heart to the Lord (Ephesians 5:18–19). This does not mean losing our salvation or that God has withdrawn His Spirit from us. To whatever extent we diminish this experiential dimension of the Spirit’s work, we quench him. ... we are guilty of resisting the Spirit , or quenching (1 Thess. Pastor John, another common question that we get in the inbox is how the Holy Spirit works in our lives and how our lives are influenced by the Holy Spirit in our relationship to him, which raises all sorts of questions in the practices of what we should do and not do. Further, Paul tells his readers not to quench the Holy Spirit or to have a negative attitude toward prophetic ministries. I believe the best explanation of what Paul meant by “spiritual songs” are unrehearsed, unscripted, and improvised, perhaps short melodies or choruses extolling the beauty of Christ. Do not quench the Spirit; 1 Thessalonians 5:19(NASB) ... baptised into the body of Christ and permanently in-dwelt by the Holy Spirit Himself, and He calls us to walk in spirit and truth and to live godly in Christ Jesus. The Spirit comes to us as a fire, either to be fanned into full flame and given the freedom to accomplish his will, or to be doused and extinguished by the water of human fear, control, and flawed theology. Could it be that we quench the Spirit’s work either by denying the possibility that he might move upon us in spontaneous ways like this or by so rigidly structuring our services that there is virtually no allowance for the Spirit’s interruption of our liturgy? So, let’s keep out of our minds any thought here that our ability to quench the Spirit means we have decisive control over the Spirit in our lives. The Bible instructs believers to examine themselves, but does it tell us to what extent or how often we should question our salvation? 1. But the Spirit cannot die so we cannot think of the opposite of Him not alive to mean “He is dead”, it just means He is not actively expressing His life in us. quench the Spirit of God does not mean that we are sovereign and he is not. Fourth, and finally, quenching the Spirit means resisting the fruit of the Holy Spirit, the gracious behaviors that come from the Spirit. 5:20). If the apostle Paul himself had not warned us about quenching the Spirit, who among us would have thought it was possible (1 Thessalonians 5:19–22)? What does it mean to grieve or quench the Holy Spirit? It is plain that God can overrule our resistance and quenching and bring us to repentance whenever he pleases. Throw away the chaff. So, what does it mean? So, my answer to Mick’s question about this quenching of the Spirit is, first, that when we quench him, we are not sovereign. They simply don’t believe that the operation of miraculous gifts today is biblically warranted. QUENCHING THE SPIRIT. We do not allow the Spirit to reveal Himself the way that He wants to. Any attempt to conjure up “hope” apart from that power which is the Spirit (Romans 15:13) is to quench him, as well as any effort to persevere in ministry and remain patient with joy by any other means than the Spirit (Colossians 1:11). We are studying these staccato commands of the apostle Paul as he concludes this epistle, as he draws it to a conclusion. Now, let’s get one thing really clear at the outset; namely, that being able to quench the Spirit of God does not mean that we are sovereign and he is not. The word obliterate itself literally means to blot out or to rub out, especially something that is written. We’re on a mission to change that. I saw fire quenching in action that day. Do we so repeatedly pepper our sermons and small group Bible studies, even our personal conversations, with such dire warnings of charismatic excess that we effectively quench the Spirit’s work in their lives? Most people in the world have no experience of lasting joy in their lives. That would be the first way that we quench the Spirit: having an attitude of contempt towards God’s supernatural gifting. Evidently, some in the church at Thessalonica despised the gift of prophecy. We desperately need the Holy Spirit’s comforting and loving actions among us. And if you don’t like those expressions and you resist it, fold your arms — ‘I am not going to do that sort of thing; I am not going to sing’ — you are quenching the Holy Spirit.”. So, don’t despise God’s gift. Spiritual gifts are the presence of the Spirit himself coming to relatively clear, even dramatic, expression in the way we do ministry. “I believe in the forgiveness of sins.” Those words may have become stale or even cliché for some, but they represent the beauty and scandal of our confession. Do not shun the work of the Holy Spirit within our lives. The original Greek for quench means to extinguish, suppress, quench, and to go out. --1 Thess. 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